O, SWIECENIE! (O SHINETH) AND Q&A WITH DIRECTOR
Watchable. A short religious animation where the dynamic painted sequences, on white background, look sketchy and basic. So is the didactic message.
The director created the film for his daughter when he was working away from home. It took 10 years to make.
DUCHY (GHOSTS) AND Q&A WITH DIRECTOR
Watchable. This short drama is misleading at first since the train sequences are black and white and the childhood ones colourful. In most films the present is in colour and black and white sequences are the past. Here it's not time-related as I found out from the Q&A later. The girl's story gets cut-off, looks like the character was used only to be an interlocutor. As common in Polish productions, the dark sequences are nearly pitch-black so you really have to strain your eyes to see what's going on. And, what's worse, you need the director's verbal explanation to understand the film. The final scene is on the creepy side yet thought-provoking.
The director doesn't like to be scared so he's no fan of horrors. "The Lighthouse" or early Ari Aster are ones he accepts - "nothing jumps at me", "just stares, nothing frightens me more than someone walking slowly towards me." - he hasn't seen "It follows". He wanted to capture how ghosts see us, the spirits' perspective.
PIESN O NOCY (SONG OF THE NIGHT) AND Q&A WITH DIRECTOR
Watchable. This short drama is fascinating, though theatrical. When the young man, with a sculpted body, undresses, it becomes intriguing. First I thought the visitor might be the couple's son so I was seriously wrong. The astonishing erotic sequence is a huge twist in the plot as I perceived it first. The film deals with the ravages of a suppressed passion, Both the visitor and the old man are shot statuesquely. Monumental Bach music is a perfect match. As common in Polish productions, the dark sequences are nearly pitch-black so you really have to strain your eyes to see, especially the place. And, what's worse, you need the director's verbal explanation to understand the film.
Asked about the monumentalism of the film, the director explained the couple are people who made money in the 1990s and have an Italian dream but the rope is there too. The house is dark, with no life symbolically, because the house is already after the protagonist's death. The story has happened to him. In the director's view people are afraid of being themselves and only at their deathbed do they come out. His own coming out was when he was 5 so he's got no problem with it. The woman kicks the visitor out of the house because what she saw in him was the death that came to the house. Afterwards she returns to the house after death - the statues, the decor are gone, her husband appears in an afterglow - he's gone too.
SPIRITUS SANCTUS (SPIRITUS SANCTUS) AND Q&A WITH DIRECTOR
Watchable. This short comedy is set in the early 1990s - I laughed out loud when the hapless man rode his motorbike to the shop - the smalltown reality of the period is comical. Polish religiousness is treated with a note of levity since you follow the protagonist's travails as he attempts to purchase alcohol on the only day its sale is banned.
The director leaves the ambiguity whether it's the wind or God that manipulates the TV aerial. The story's told with pictures and is meant to be dual: the daily life one and the religious revelation one.